“It’s not enough not to be antisemitic. Solidarity, friendship, kinship, reparation for past sins…that’s what it means to be the Body of Christ. Anything less is tone deaf to the moment.“
| By counsel. | Have I advised or directed the commission of an evil? |
| By command. | Have I forced or obliged anyone to commit sin? |
| By consent. | Have I permitted any of those who are under my control, to commit it? |
| By provocation. | Have I excited anyone to passion, to cursing, to lewdness, etc? |
| By praise or flattery. | Have I praised or flattered any person for the evil which he has done, and thereby caused him to do it again? |
| By concealment. | Have I hid the crime or the criminal or things that have been stolen; and thereby encouraged the evil to go on; or have I harbored thieves, or lewd persons, and thereby favored their criminal practices? |
| By partaking. | Have I shared in ill-gotten goods or in any other fruits of wickedness whereby I encouraged the transgressions? |
| By silence. | Have I failed to speak up to prevent an evil when I should or could have prevented it? |
| By defense of the ill done. | Have I justified the evil doer, or their evil actions; have I defended false religions? |
HAYDOCK CATHOLIC BIBLE COMMENTARY ON THE OLD TESTAMENT
INTRODUCTION.
Jeremias was a priest, a native of Anathoth, a priestly city, in the tribe of Benjamin, and was sanctified from his mother's womb to be a prophet of God; which office he began to execute when he was yet a child in age. He was in his whole life, according to the signification of his name, great before the Lord, and a special figure of Jesus Christ, in the persecutions he underwent for discharging his duty, in his charity for his persecutors, and in the violent death he suffered at their hands; it being an ancient tradition of the Hebrews, that he was stoned to death by the remnant of the Jews who had retired into Egypt, (Ch.) at Taphnes. His style is plaintive, (W.) like that of Simonides, (C.) and not so noble as that of Isaias and Osee. S. Jer. --- He was the prophet of the Gentiles, as well as of the Jews, predicting many things which befell both, and particularly the liberation of the latter, A. 3485, after the seventy years' captivity, dating from A. 3415, (C.) or 3398, the 4th of Joakim. Usher C. xxv. H. --- He began to prophesy when he was very young, A. 3375, in the 13th year of Josias, (C.) before that prince had brought his reformation to any great perfection. H.
Roughly 600 years BC,
Jeremias 31; delivered the world of God
31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda: 32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord. 33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. 35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.
36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever. 37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord. 38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner. 39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha, 40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.
The Jews have no claim on any land anywhere because they made void the covenants having to do with land.
The Jews can make peace with their neighbors and stop coveting their land and possessions and start obeying the Ten Commandments and following the golden rule; Do unto others as you would have them do unto you.
Is that too much to ask?
Yes, owing to their evil Talmudic racial supremacism; what applies to all other peoples, tribes, and countries does not apply to them so if a Pope or Prelate calls you an anti semitic for opposing the evil that the Jews do, who cares?
You are being hated and cursed for following Christ.
Be of good cheer
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